2026–04–09
1405/01/20
ANNO·​TRICESIMO·​DIE·​NONAGESIMO·​PRIMO·​VITÆ·​POVYA
FromMcLuhantoKary:SeeingTheNextGraphs
From McLuhan to Kary: Seeing The Next Graphs
LifeThroughTheSensesOfAnLLM
Life Through The Senses Of An LLM
@archive Date Parser

Today I added a new markdown language extension for the ARCHIVVM∙MAGNVM to detect the written dates and automatically create archive references based on them.

Quotes & Excerpts

The sexual act of coitus and the body parts employed for it are so repulsive that, if it were not for the beauty of the faces and the adornment of the actors and the pent-up impulse, nature would lose the human species.

MAESTRO DA VINCI

Dante [Alighieri], whose Divine Comedy was beloved by [Maestro Da Vinci] and illustrated by Botticelli, consigned sodomites, along with blasphemers and usurers, to the seventh circle of hell. However, Dante displayed Florence’s conflicted feelings about homosexuals by praising in the poem one of the denizens he put into this circle, his own mentor, Brunaetto Latini.

WALTER ISAACSON

[Maestro Da Vinci’s] homosexuality seems to have been manifest in his sense of himself as somewhat different, an outsider who didn’t quite fit in. By the time he was thirty, his increasingly successful father was an establishment insider and a legal adviser to the Medici, the top guilds, and churches. He was also an exemplar of traditional masculinity; by then he’d had at least one mistress, three wives, and five children. Leonardo, on the contrary, was essentially an outsider. The birth of his step siblings reinforced the fact that he was not considered legitimate. As a gay, illegitimate artist twice accused of sodomy, he knew what it was like to be regarded, and to regard yourself, as different. But as with many artists, that turned out to be more an asset than a hindrance.

WALTER ISAACSON

According to Lomazzo, the other early biographer, “[Maestro Da Vinci] never finished any of the works he began because, so sublime was his idea of art, he saw faults even in the things that to others seemed miracles.

Perfecting the Adoration of the Magi must have been especially daunting. There were originally more than sixty characters in his underdrawing. As he went along, he reduced this number by turning some groups of fighters or builders in the background into fewer large-scale characters, but that still left more than thirty to be rendered. He was intent on making sure each one reacted emotionally to the others so that the painting would feel like a coherent narrative and not a random assortment of isolated characters.

Even more complex were the lighting challenges, made all the more difficult by his obsession with optics. On the bottom of a notebook page from around 1480 that shows the mechanisms of the crane that Brunelleschi used to erect Florence’s cathedral dome, [Maestro Da Vinci] sketched a diagram of how light rays hit the surface of a human eye and are focused inside the eyeball. In painting the Adoration of the Magi, he wanted to convey the power of the light that shone down from heaven with the Epiphany and how each rebound of reflected light affected the coloration and gradation of each shadow. “He must have faltered at the thought of how to balance the reflections that bounce from one figure to another and to control “that bounce from one figure to another and to control the myriad variables of light, shade, and emotions for such a multitude,” according to the art historian Francesca Fiorani. “Unlike any other artist, he could not ignore an optical problem.”

WALTER ISAACSON
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